Ehren-Dekrete für thessalische Städte Inscriptiones Graecae https://telota.bbaw.de/ig/digitale-edition/inschrift/IG XII 4, 1, 133 IG XII 4, 1, 133 Creative Commons Attribution 4.0 International (https://creativecommons.org/licenses/by/4.0/legalcode). All reuse or distribution of this work must contain somewhere a link back to this page. IG XII 4, 1, 133 Stele, opisthograph (Marmor) Insel Kos um 294-288 Stadt Kos
            latus A
– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –– – – – – – – – – – – – – – – – –ΡΟ– – – – – – – – – – – – – – – – – – – – – – –– – – – – – – – – – – – – – – – –ΜΙΣ̣– – – – – – – – – – – – – – – – – – – – – –– – – – – – – – – – – – – – – – –ΥΤΙ̣𝈪– – – – – – – – – – – – – – – – – – – –– – – – – – – – – – – – – – – – –ΣΙ κατα– – – – – – – – – – – – – – – – – – – – –– – – – – – – – – – – – – – – – –σαμεν– – – – – – – – – – – – – – – – – – – – – –– – – – – – – – – – – – – – – – –π̣πος Ξ– – – – – – – – – – – – – – – – – – – – –– – – – – – – – – – – – – – – – –ν χρησ– – – – – – – – – – – – – – – – – – – – – –[– – – – – – – – – – – – – – – – π]ρεσβευ– – – – – – – – – – – – – – – – – – – – –– – – – – – – – – – – – – – – – –αξιμε̣[ν– – – – – – – – – – – – – – – – – – – – –]– – – – – – – – – – – – – – – – – καὶ το – – – – – – – – – – – – – – – – – – – – –[–– – – – – – – – – – – – – – – δ]ιαλεγ– – – – – – – – – – – – – – – – – – – – – –– – – – – – – – – – – – – – – – –ωραι πα– – – – – – – – – – – – – – – – – – – – –– – – – – – – – – – – – – – – – – τὴν ὑπ[άρχουσαν – – – – – – – – – – – – – – – –]– – – – – – – – – – – – – – – – –ν̣ καὶ τὴ[ν – – – – – – – – – – – – – – – – – – – –]– – – – – – – – – – – – – – – – – Θεσσα̣[λ– – – – – – – – – – – – – – – – – – – – –][–– – – – – – – – – – – – – – – π]ρὸς Θε[σσαλοὺς– – – – – – – – – – – – – – – – –]– – – – – – – – – – – – – – – – –παρηι̣– – – – – – – – – – – – – – – – – – – – – –– – – – – – – – – – – – – – – – –ν δυν– – – – – – – – – – – – – – – – – – – – – – –[– – – – – – – – – – – – – χειροτ]ονηθέ[ντ– – – – – – – – – – – – – – – – – – – – –][– – – – – – – – – – – – – – – ἐ]ξαπο[στ– – – – – – – – – – – – – – – – – – – – – –]– – – – – – – – – – – – – – – – – τῆι ἐμ̣– – – – – – – – – – – – – – – – – – – – – –– – – – – – – – – – – – – – – – –Ι τὴν ε– – – – – – – – – – – – – – – – – – – – – –– – – – – – – – – – – – – – – – – –ΝΚ̣– – – – – – – – – – – – – – – – – – – – – – –lacuna
– – – – – – – – – – – – – – – – – – – – – – – – – – – –vestigia– – – – – – – – – – –– – – – – – – – – – – – – – – – – – – – – – – – – – – – συμμα[χ– – – – – – – – – –][– – – – – – – – – – – – – ἀναγράψαι – – – τὴν συμμα]χ̣ίαν εἰς στ̣[ήλην λιθίνην – – –][–– – – – – – – – – – – – – – – – – – – – – – – – ἀνάλ]ωμα ἐκ τῶν̣ – – – – – – – – –[– – – – – – – – – – – – – – – – – – – – – – – – πρεσβ]υτῶν ἐκ Κῶ καὶ̣ – – – – – – –[– – – – – – – – – – – – – – – – – – – – – – – – – – Συ]μμάχου, Διογέν[ης – – – – –][– – – – – – – – – – – – – – – – – – – – – – – – – – – σ]πάνιν τοῦ σίτο̣[υ – – – – – –]– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –ωι καὶ εν τ– – – – – – –lacuna
– – – – – – –Ο– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –[– – – – – ὑ]παρχ[ο– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –][– – – – – – – χ]ρόνων – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –[– – – – – – – – β]ο̣ιηθῆσαι τῶι̣ – – – – – – – – – – – – – – – – – – – – – – – – – – –– – – – – – – – – καὶ τῆς φιλία̣[ς – – – – – – – – – – – – – – – – – – – – – – – – – –]– – – – – – – – – –ν ἐν τοῖς πρότ[ερον χρόνοις – – – – – – – – – – – – – – – – – – – –][– – – – – – – – – – α]ἰωνίων ΕΜΦ̣– – – – – – – – – – – – – – – – – – – – – – – – –– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –[– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – δεδυσ]παθηκότε[ς – –][– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – χρήμ]ατα δεδαπανηκότες[– – – – – – – – – – – – – – – – – – – – – – – – – – – ο]ὗ̣περ [ὀ]φείλουσιν ἔτι καὶ ὅτ[ι][– – – – – – – – – – – – – – – – – – – – – – – – – – – – – ἵν]α μὲν μηδὲν δυσχερὲς[– – – – – – – – – – – – – – – – – – – – – – – – – – – – δ]ὲ αὖ βέλτιον διακειμένης[– – – – – – – – – – – – – – – – – – – – – – – – – – – – – ὑ]π̣α[ρχ]ο̣ύ̣σης καὶ τῆς συγ–[γενείας – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – τ]ὴν χρείαν παρε–[χ– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –] μ̣ὴ τυγχ̣άνει– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –Ρ̣Ε̣– – –– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –
            latus B
– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –[– – – – – – – – – – – – – – – – – – – – – – – – – – – – Ἀλεξ]α̣νδρεία̣[ς – – – – – – –][– – – – – – – – – – – – – – – – – – – – – – – – – – δραχμὰ]ς Ἀλεξανδρ[είας – – – – –][– – – – – – – – – – – – – – – – – – – – – – – – τῆς πόλεω]ς̣ τῆς Μητροπολιτῶ[ν – – –][– – – – – – – – – – – – – – – – – – – – – – – – – – ἀρ]γύριον τοῦτο· χρησάσθωσαν̣ [δὲ]– – – – – – – – – – – – – – – – – – – – – – – – – – – – –ωμέναι εἰσίν· ἀποστειλάντω δὲ̣[– – – – – – – – – – – – – – – – – – – – – – – – – – – τ]ῶν Θεσσαλίδων βούλωνται δο󰁰 [– – – – – – – – – – – – – – – – – – – – – – – – – – – πο]λ̣ιτῶν καθάπερ Κῶιοι ἐψηφίσ–[αντο – – – – – – – – – – – – – – – – – – – – – – – – – – –]του̣ς· εἶναι αὐτοῖς πολιτε[ί]–[αν – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –]ν̣ Μ̣η̣τρόπολιν ἀν–– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –ΜΒΑΙΟΝ vac.– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –ος Παρμε̣–[νι– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –]Ο̣ΥΔΕ̣lacuna
– – – – – – – – – – – – – – – – – φιλία]ν καὶ συ̣γ̣[γένειαν – – – – – – – – – – – – – –]– – – – – – – – – – – – – – – – – – – –  ἐπιγινο– – – – – – – – – – – – – – – – – – –[– – – – – – – – – – – – – – – – – – –ο]ύσης περ̣[ὶ – – – – – – – – – – – – – – – – –][– – – – – – – – – – – – – – – – Θεσσαλ]ῶν καὶ Κώι[ων – – – – – – – – – – – – – – –][– – – – – – – – – – – – – – – – – – – – τ]οῦ Ἐπικρα[τ– – – – – – – – – – – – – – – –][– – – – – – – – – – – – – – – – – – – Ἀρι]σ̣τομένο[υς – – – – – – – – – – – – – – – –]– – – – – – – – – – – – – – – – – – – – –ολάου, Ἀ– – – – – – – – – – – – – – – – – – –[– – – – – – – – – – – – – – – – – – – Ἀν]τιφίλου, Φ– – – – – – – – – – – – – – – – –[– – – – – – – – – – – – – – – – – – Ἀθη]ναγόρα κα̣– – – – – – – – – – – – – – – – – –– – – – – – – – – – – – – – – – – – – – –ένους Ξα– – – – – – – – – – – – – – – – – – –– – – – – – – – – – – – – – – – – – – – –󰁰 γεγενημ[εν– – – – – – – – – – – – – – – – –][– – – – – – – – – – – – – – – – – – ἐνεσ]τῶτι καὶ τ– – – – – – – – – – – – – – – – – –[– – – – – – – – – – – – – – – – – ὑπάρχο]υσαν Θεσ[σαλοῖς – – – – – – – – – – – – – –]– – – – – – – – – – – – – – – – – – – – –οις γεγεν[ημεν– – – – – – – – – – – – – – – –]– – – – – – – – – – – – – – – – – – – – –ων βοιηθεῖ[ν– – – – – – – – – – – – – – – – –]– – – – – – – – – – – – – – – – – – – – – ὑπαρχουσ– – – – – – – – – – – – – – – – – –– – – – – – – – – – – – – – – – – – – – –υ̣ριαι ΤΑΓ– – – – – – – – – – – – – – – – – –– – – – – – – – – – – – – – – – – – – – –α̣νίας Εὐρυ– – – – – – – – – – – – – – – – – –[– – – – – – – – – – – – – – – – – – – – κ]ράτους Α – – – – – – – – – – – – – – – – –[– – – – – – – – – – – – – – – – – – – τα]γεύοντος̣ – – – – – – – – – – – – – – – – – –[– – – – – – – – – – – – – – – – – – – – τ]ὴν πόλιν – – – – – – – – – – – – – – – – – –– – – – – – – – – – – – – – – – – – – – – δοῦναι τ– – – – – – – – – – – – – – – – – – –[– – – – – – – – – – – – – – – – – – – σι]τωνεῖν βο[ύλωνται – – – – – – – – – – – – – –]– – – – – – – – – – – – – – – – – – – – –αν βούλω[νται – – – – – – – – – – – – – – – –][– – – – – – ἔδοξε – – – – – – – – ἐκκλησ]ί̣αι· ἐπειδὴ – – – – – – – – – – – – – – – – –– – – – – – – – – – – – – – – – – – – – – ταγοὶ του– – – – – – – – – – – – – – – – – –– – – – – – – – – – – – – – – – – – – – –ρεια, δεδό[χθαι – – – – – – – – – – – – – – –][– – – – – – – – – – – – – – – – – – Θεσσ]α̣λῶν ¯– – – – – – – – – – – – – – – – – – –lacuna
– – – – – – – – – – – –ΑΙΠ̣– – – – – – – – – – – – – – – – – – – – – – – – – – – – –[– – – – – – – – συγγε]ν̣εῖς ὄντες – – – – – – – – – – – – – – – – – – – – – – – – – – –[– – – – – – – Θεσ]σαλοὺς καὶ πρὸς τ̣– – – – – – – – – – – – – – – – – – – – – – – – –– – – – – – – – . Κώιων ὑπὸ σιτοδεί[ας – – – – – – – – – – – – – – – – – – – – – – – –]– – – – – – – – –σ̣αμένου Πελία Πρα¯– – – – – – – – – – – – – – – – – – – – – – – – –– – – – – – – – – ἔδοξεν τῶι κοινῶι – – – – – – – – – – – – – – – – – – – – – – – – – –[– – – – – – ἐπιμέλ]ε̣ιαν ποιήσασθαι τ– – – – – – – – – – – – – – – – – – – – – – – – –][– – – – – – – – – – τ]ο̣ῦ̣ κοινοῦ τῶ̣[ν – – – – – – – – – – – – – – – – – – – – – – – – –]– – – – – – – – – – – – – – –ε̣νο¯– – – – – – – – – – – – – – – – – – – – – – – – – – –lacuna
– – – – – – – – – – – – – – – – – – – – –𝈪– – – – – – – – – – – – – – – – – – – – – –– – – – – – – – – – – – – – – –ν πάλιν τε προεδ[ρ– – – – – – – – – – – – – – – – – – –]– – – – – – – – – – – – – Θεσσαλῶν καὶ πρεσ̣[β– – – – – – – – – – – – – – – – – – – – –[– – – – – – – – – τοὺ]ς ἄλλους Θεσσαλοὺ[ς – – – – – – – – – – – – – – – – – – – – – –]– – – – – – – – – – –ευντας αὐτῶι τὰν 󰀠– – – – – – – – – – – – – – – – – – – – – – – –[– – – – – – – – προ]αίρεσιν τᾶς πόλιο[ς – – – – – – – – – – – – – – – – – – – – – – – –]– – – – – – – – – ¯ας δόμεν Κώιοις – – – – – – – – – – – – – – – – – – – – – – – – – –– – – – – – – – – –φ̣ωνέντι Κῶιοι κ𝈺 – – – – – – – – – – – – – – – – – – – – – – – – –[καὶ κοινᾶι οἱ Θε]σσαλοὶ καὶ ἰδί[αι αἱ πόλεις – – – – – – – – – – – – – – – – – – – – –][– – – – – ἔχοντ]ες διατελεῦ[ντι – – – – – – – – – – – – – – – – – – – – – – – – – – –]– – – – – – – – – –Ι τὰν σιτοδ̣[είαν – – – – – – – – – – – – – – – – – – – – – – – – – –]– – – – – – – – – – – ¯Σ– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –lacuna
– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – ὅπ]ως σῖτος ὡ[ς πλεῖστος][– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – τάν] τε ἐξαγωγὰν ε[ἰς – – –]– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – καὶ εἰς τὰμ πόλιν καὶ 󰁰 – – –– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –ν τοῦ σίτου καὶ τῶν πολ󰁰– –– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –ο̣ντων νομίζων ὁ δᾶμος κ– – –– – – – – – – – – – – – – – – – – – – – – – – – – – – – – –σθαι τὰν σωτηρίαν πρεσβε[. . . .]– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –εν ἦμεν ἀδήλως εὖντας Κ̣[. . .]– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – τοῦ σίτου, Θεσσαλοὶ δὲ α󰀠[. . .]– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –Σ[. .]Τ– – – – – – – – – –– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –Τ̣Ο κατὰ πόλεις – –[– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – τ]ᾶν πολίων σῖτον τᾶιδε [. . . .][– – – – – – – – – – – – – – – – – – – – – – – – – – εὐεργετηκ]ό̣τες Κώιους καὶ κο̣ινᾶι π̣ά[ντας],[ἀγαθᾶι τύχ]α̣ι̣, δεδόχθαι τῶι δά̣[μωι· ἐπαινέσαι μὲν κοινᾶι τὸ ἔθν]ος τὸ Θεσσαλῶν καὶ ἰδία[ι]τὰς πόλεις τὰς ἐν Θεσσαλίαι κ[αὶ στεφανῶσαι πᾶν τὸ ἔθνος χρ]υσέωι στεφάνωι Ἀλεξ[αν]–δρείων τριακοσίων ἀρετᾶς ἕνεκ[ε καὶ φιλοτιμίας ἃς διατετελέκ]αντι Θεσσαλοὶ παρεχόμε[νοι]περὶ τὰν πόλιν τὰν Κώιων ἐμ παν[τὶ καιρῶι· αἱρεῖσθαι δὲ πρέ]σ̣βεις τρεῖς ἐκ πάντων Κώιων,τοὶ δὲ αἱρεθέντες ἀφικόμενοι ἐπ[ὶ – – – – – – – καὶ κατασκευα]σ̣ά̣μενοι στέφανον ὡς κάλλισ–τον ἀναγγειλάντω ἐν Ἰτώνωι κ̣[αὶ ἀναθέντω – – – – – – τὸν] στέφανον ὅπη κα δόξηι Θεσσα–λοῖς ἐπιγράψαντες «ὁ δᾶμος ὁ Κώ[ιων στεφανοῖ πᾶν τὸ ἔθ]ν̣ος τὸ Θεσσαλῶν ἀρετᾶς ἕνεκεκαὶ εὐνοίας» καὶ παρακαλεύντω̣ [καὶ κοινᾶι τοὺς Θεσσα]λ̣ο̣ὺς καὶ ἰδίαι τὰς πόλεις καὶ εἰςτὸν λοιπὸν χρόνον διαφυλάσσε̣[ιν τὰν ὑπάρχουσαν φιλίαν] καὶ τὰν εὔνοιαν τὰν ποτὶ Κώιους,δηλοῦντες ὅτι καὶ ὁ δᾶμος ἐμ π[ρότερον χρόνωι τὰ κατ]άξια πράσσων διατελεῖ τῶ[ν εὐερ]–γ̣ε̣τημάτων καὶ κοινᾶι περὶ πᾶν τ[ὸ ἔθνος τὸ Θεσσαλῶν] καὶ ἰδίαι περὶ τοὺς [εὐεργετηκότας][τὰ]μ πόλιν [κα]ὶ̣ εἰς τὸν λοιπὸν χρό[νον – – – – – – –]ΤΙΟΠΟ– – – – – – – – – – – – – –vv duo illegibiles
     Seite A
- - -- - -- - -- - -- - -- - -- - -- - -- - - Gesandte - - -- - -- - -- - -- - -- - - die bestehende - - -- - -- - - Thessal- - -- - - zu den Thessalern - - -- - -- - -- - - kaufen - - -- - - entsenden - - -- - -- - -- - -Lücke
- - -- - - Symmachie - - -- - - dass man aufschreibe - - - den Symmachie(vertrag) auf eine steinerne Stele - - -- - - Kosten aus den - - -- - - der Gesandten aus Kos - - -- - - S.d. Symmachos, Diogenes - - -- - - Mangel an Getreide - - -- - - und - - -Lücke
- - -- - - vorhanden - - -- - - Zeit - - -- - - dass geholfen werde - - -- - - und der Freundschaft - - -- - - in der Vergangenheit - - -- - - für immer - - -- - -- - -- - - die heftig gelitten haben- - - Geld aufgewendet haben- - - was sie noch schulden und weil- - - damit keine Schwierigkeit- - - da nun wieder in besserer Lage ist- - - der vorhandenen (Freundschaft) undVerwandtschaft - - - Nutzen bereitet- - - nicht sich ereignet- - -- - -
     Seite B
- - -- - - Alexander-[Drachmen - - -- - - Alexander-Drachmen - - -- - - der Stadt der Metropoliten - - -- - - dies an Geld; sie sollen verwenden- - -; sie sollen entsenden- - - aller Thessaler und Thessalerinnen wollen- - - der Bürger, wie die Koer beschlossen haben- - - dass ihnen sein solle Bürgerrecht- - - Metropolis- - -- - - os Parme-- - -Lücke
- - - Freundschaft und Verwandtschaft - - -- - -- - -- - - der Thessaler und Koer - - -- - - S.d. Epikrat- - -- - - Aristomenes - - -- - - S.d. - -olaos, A- - -- - - S.d. Antiphilos, Ph- - -- - -S.d. Athenagoras - - -- - - S.d. - -enes, Xa- - -- - -- - -- - - die bei den Thessalern vorhandene - - -- - -- - - helfen - - -- - - vorhanden - - -- - -- - -anias Eury- - -- - - S.d. - -krates, A- - -- - - als tagos war - - -- - - die Stadt - - -- - - geben - - -- - - wollen Getreide kaufen - - -- - - wollen - - -- - - Beschluss - - - der Volksversammlung: Da - - -- - - die tagoi - - -- - -, möge beschließen - - -- - - der Thessaler - - -Lücke
- - -- - - verwandt sind - - -- - - den Thessalern und zu - - -- - - der Koer unter Getreidemangel - - -- - - des Pelias, S.d. Pra- - -- - - Beschluss des koinon der - - -- - - machen - - -- - - des koinon der - - -- - -Lücke
- - -- - - und wiederum - - -- - - der Thessaler und Gesandte- - -- - - die anderen Thessaler - - -- - - ihm die - - -- - - Gesinnung der Stadt - - -- - - zu geben den Koern - - -- - - wie ansagen die Koer - - -und insgesamt die Thessaler und einzeln die Städte - - -- - - stets haben - - -- - - den Getreidemangel - - -- - -Lücke
- - - damit Getreide so viel wie möglich- - - und die Einfuhr in - - -- - - und in die Stadt und - - -- - - des Getreides und der - - -- - - das Volk glaubte - - -- - - die Errettung - - -- - - geheim gewesen - - -- - - des Getreides, die Thessaler aber - - -- - -- - - Stadt für Stadt - - -- - - der Städte Getreide - - -- - - Wohltaten geleistet den Koern und insgesamt allen,zu Glück und Heil!, wolle beschließen das Volk: dass man belobige den Stamm der Thessaler insgesamt und einzelndie Städte in Thessalien und bekränze den gesamten Stamm mit goldenem Kranz im Wert vondreihundert Alexander-(Drachmen) wegen der Verdienste und dem Ehrgeiz, den die Thessaler stets erzeigt habengegenüber der Stadt der Koer zu jeder Zeit; dass man drei Gesandte aus allen Koern wähle,die Gewählten aber nach ihrer Ankunft in - - - und der Besorgung des bestmöglichen Kranzesdiesen verkünden in Itonos und weihen - - - den Kranz, wo es die Thessaler beschließen,mit der Aufschrift: “Das Volk der Koer bekränzt den gesamten Stamm der Thessaler seiner Verdiensteund seines Wohlwollens wegen”, und ersuchen sowohl insgesamt die Thessaler als auch einzeln die Städte, auch inder Zukunft die bestehende Freundschaft und das Wohlwollen gegenüber den Koern zu bewahren,wobei sie darlegen, dass auch das Volk in früherer Zeit stets auf die Wohltaten angemessen reagiert hatsowohl insgesamt gegenüber dem gesamten Stamm der Thessaler als auch einzeln gegenüber denen, dieder Stadt Wohltaten erwiesen haben, und auch künftig - - -- - -
Side A
- - -- - -- - -- - -- - -- - -- - -- - -- - -- - -- - -- - -- - -- - - the existing - - -- - -- - - Thessal- - -- - - toward the Thessalians - - -- - -- - -- - - purchase - - -- - - send out - - -- - -- - -- - -lacuna
- - -- - -- - - to inscribe the alliance on a stone stele - - -- - - the cost from the - - -- - - of the ambassadors from Kos - - -- - - son of Symmachos, Diogenes son of - - -- - - shortage of grain - - -- - - and - - -lacuna
- - -- - - existing - - -- - - times - - -- - - to aid the - - -- - - and the friendship - - -- - - in previous times - - -- - - of the eternal - - -- - -- - -- - - who have suffered- - - who have spent money- - - which they still owe and- - - so that no obstacle- - - again being better situated- - - of the existing (friendship) andkinship - - - supply the need- - - does not happen to- - -- - -
Side B
- - -- - - Alexander drachmas - - -- - - Alexander drachmas - - -- - - of the city of the Metropolitans - - -- - - this money; they are to use- - -; they are to send- - - of the Thessalian men and women with to- - - of the citizens just as the Koans have voted- - - they are to have citizenship- - - Metropolis- - -- - - os Parme-- - -lacuna
- - - friendship and kinship - - -- - -- - -- - - of Thessalians and Koans - - -- - - son of Epikrat- - -- - - of Aristomenes - - -- - - son of - -olaos, A- - -- - - son of Antiphilos, Ph- - -- - - son of Athenagoras - - -- - - son of - -enes, Xa- - -- - -- - -- - - existing for the Thessalians - - -- - -- - - to help - - -- - - existing - - -- - -- - -anias Eury- - -- - - son of - -krates, A- - -- - - under tagos - - -- - - the city - - -- - - to give - - -- - - who may wish to supply grain - - -- - - may wish - - -- - - it was decreed - - - and the assembly: inasmuch as - - -- - - the tagoi - - -- - -, it is decreed to - - -- - - of the Thessalians - - -lacuna
- - -- - - being kinsmen - - -- - - the Thessalians and toward - - -- - - of the Koans by famine - - -- - - of Pelias son of Pra- - -- - - it was decreed by the league of the - - -- - - to make - - -- - - of the league of the - - -- - -lacuna
- - -- - - and once again - - -- - - of the Thessalians and ambassad- - -- - - the other Thessalians - - -- - - to him the - - -- - - policy of the city - - -- - - to give to the Koans - - -- - - as the Koans say - - -and both the Thessalians collectively and the cities individually - - -- - - conduct themselves - - -- - - the famine - - -- - -lacuna
- - - so that as much grain as possible- - - and export to - - -- - - both to the city and - - -- - - of the grain and of the citizens - - -- - - the people, considering - - -- - - the preservation - - -- - - to be secret - - -- - - of the grain; the Thessalians - - -- - -- - - city by city - - -- - - of the cities, grain - - -- - - having benefited the Koans and all people in general,for good fortune, it is decreed by the people: to praise the nation of the Thessalians as a whole and individuallythe cities in Thessaly and crown the whole nation with a gold crown worththree hundred Alexander drachmas for their excellence and the zeal that the Thessalian exercisetoward the city of the Koans on every occasion; to elect as ambassadors three from all Koans,and those elected are to go to - - - and and having created the best possible crownproclaim it in Itonosand dedicate - - - the crown, wherever the Thessalians decide,having inscribed on it: “the people of the Koans crowns the whole nation of the Thessalians for its excellenceand good will”, and also are to ask the Thessalians collectively and the cities individually to preservefor all time the existing friendship and good will toward the Koans,making clear that the people both in past times has behaved worthily of their benefactionsboth collectively toward the whole nation of the Thessalians and individually towards those who have benefitedthe city, and in the future - - -- - -

Inscriptiones insularum maris Aegaei praeter Delum. Fasc. 4. Inscriptiones Coi, Calymnae, insularum Milesiarum. Curavit Klaus Hallof. Pars I. Inscriptionum Coi insulae: Decreta, epistulae, edicta, tituli sacri. Edid. Dimitris Bosnakis, Klaus Hallof, Kent Rigsby. – Berlin 2010